Unpreachable

As a preacher the most frustrating thing about Jesus’ message of the Kingdom of God is that it is unpreachable. It cannot be directly communicated. It can only be hinted at obliquely. That is why Jesus didn’t preach sermons. He told stories – a unique type of stories called parables.

The word parable means literally “that which is thrown alongside.” It is something set alongside something else to shed light on it. Like a lamp placed beside a book. Parables both elucidate and hide the truth of the Kingdom of God. Jesus explained it this way when he was asked about his teaching method:

The disciples came and said to Jesus, “Why do you speak to them in parables?” He answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.” (Matthew 13:10-13)

In other words, if you see it, you see it. If you don’t, you don’t. There is not much that a preacher can do to help people see the Kingdom, which is already before their eyes, except to say: “Open your eyes!” That is the source of my frustration as a preacher. That is why the Christian Church very early abandoned the message of Jesus and substituted its own message. The gospel of Jesus became a gospel about Jesus.

Jesus’ original message about the Kingdom of God is just too hard to communicate. Sermons obfuscate rather than elucidate. As many sermons as I have preached in my lifetime, they all miss the point. That is why preachers have settled for talking about things like doctrines, ethics … and politics. Religion is so much easier to proclaim.

Sermons can’t communicate the Kingdom of God. Preachers can’t make people see the Kingdom of Heaven, which is all around us and within us. That takes grace. It is like trying to see your own eyes. You know they are there because you see everything else by them. But without a mirror, you can’t see them.

The only thing a preacher can do is hold up a mirror. But many people cringe at what they see in a mirror. It is too honest. So they turn away and search for some other teaching that is more palatable. And so all the various branches of Christianity are born. What is a preacher to do?

As I sit here on my back porch with God, the Presence of God is clear and unmistakable. As undeniable as the presence of my wife sitting in the wicker chair beside me. In fact God’s Presence is more certain, because my wife gets up and goes into the house to get a glass of iced tea, but the Lord is never absent. God is inescapable.

By the light of God I see everything else. Everything is an expression of God. Everything reflects God. Everything proclaims God. Genesis says that God spoke the cosmos into existence. That means that the cosmos is the Word of God – a Word much clearer and more direct than the Bible, where human words and ideas get in the way.

God is still speaking through this primordial Word. Yet people sit in the presence of this divine teaching and don’t hear it. They are surrounded by divine light and don’t see it. How does a preacher preach to help people see the obvious?

The only way is to teach like Jesus. By throwing down similes and metaphors that point to Truth, to shed light on that which is by nature Light. In the end all a preacher can really say is what Jesus said: “He who has eyes to see, let him see. He who has ears to hear, let him hear.”

Sitting on My Back Porch

Sitting on my back porch, God speaks. God speaks the cosmos into being, just as God did in the beginning. The maple trees spring from God. They are Divine Fullness expressed as trees. The flowers are God expressing Godself through flowers. The stones of my old stone wall pop with Being. The insects are Being buzzing – bug Being. They are Being being bugs.

Even the furniture on my porch is Being emerging in the form of chairs and tables. The hummingbird feeders spring forth from Being, providing sustenance for hummingbirds, which are God manifesting Godself as hummers. They appear as different and separate things, but in essence they are one.

There is only One, expressed as two and three and ten billion things. But all are One. Jesus said, “I and the Father are One.” (John 10:30) He said of his followers, “I have given them the glory that you gave me, that they may be one as we are one - I in them and you in me - so that they may be brought to complete unity.” (John 17:22-23) He said, “On that day you will realize that I am in my Father, and you are in me, and I am in you.” (John 14:20)

This is the day. I am one. There is no “me” separate from God or anything else. Just one. Just human being sitting on a porch. I want to capitalize the word and say human Being, but I am afraid I will be misunderstood by my Christian brothers. But it is so obviously true I will say it anyway: human Being. I am Being being human - enveloped in the unconditional love of Divine Being.

Human beings tend to be unaware of Being, but are Being nonetheless. Saint and sinner are both Being. Monster and Messiah are both Being. Good and evil are both Being. As the Scripture says, “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.” (Isaiah 45:7) Human evil is human being unaware of Being and fighting Being, but still in the end – and the beginning - Being.

No distinctions. No separation. No differences, except on the level of appearances. “Appearances can be deceiving,” as the saying goes. But appearances fall away in my backyard and only Being remains. A dance of appearances, expressions of the creative joy of God. A divine drama of One appearing as Many, awakening to the Reality that it is One.

The Tao of Meekness

I am a follower of Jesus who loves the Tao Te Ching, the ancient poetic classic written by Chinese philosopher Lao Tzu five hundred years before Christ. I loved it before I became a Christian, and I have loved it ever since. It is no accident that the Chinese translation of the Gospel of John begins, "In the beginning was the Tao." It is a quote from the Tao Te Ching. Tao means "Way" in the sense of the eternal Way, echoed in Jesus' words, "I am the Way the Truth and the Life."

I am not engaging in religious syncretism that compromises the gospel of Christ. I am professing the teachings of the apostle Paul who wrote, "Since the creation of the world God's invisible qualities - his eternal power and divine nature - have been clearly seen, being understood from what has been made, so that men are without excuse." (Romans 1:20). "God has not left himself without a witness" among all the nations. (Acts 14:17)

Theologians call it natural or general revelation. The apostle John was testifying to this when he wrote, "In the beginning was the Logos" (the Greek word for Word). When John chose that word, the concept of Logos already had a rich history in Greek philosophy, analogous to the role of Tao in Chinese philosophy. The apostle was connecting the general revelation of God available to all peoples to the specific revelation of God in Christ.

Truth is truth wherever it is found. The Chinese philosopher Lao Tzu understood the virtue of meekness. His words are a better commentary on the beatitudes than any Christian writer I have ever read. He knew what Jesus meant when he said, "Blessed are the meek, for they will inherit the earth." (Matthew 5:5) Lao Tzu wrote:

The supreme good is like water,
which nourishes all things without trying to.
It is content with the low places that people disdain.
Thus it is like the Tao.

In dwelling, live close to the ground.
In thinking, keep to the simple.
In conflict, be fair and generous.
In governing, don't try to control.
In work, do what you enjoy.
In family life, be completely present.

When you are content to be simply yourself
and don't compare or compete,
everybody will respect you. (Tao Te Ching, Chapter 8)

He also wrote:

Nothing in the world
is as soft and yielding as water.
Yet for dissolving the hard and inflexible,
nothing can surpass it.

The soft overcomes the hard;
the gentle overcomes the rigid.
Everyone knows this is true,
but few can put it into practice.  (Tao Te Ching, Chapter 78)

Jesus said, "He who has ears to hear, let  him hear." I say, "Are we meek enough to hear?"